Qur'an And Hadith Studies
- Course Code:
- Unit value:
- Taught in:
- Full Year
This course introduces students to the two fundamental sources of Islam. It aims to familiarise them with the overall structure, content and style of the Qurian and Hadith, and their function in Muslim religious and cultural life. It also provides an introduction to the Islamic exegetical traditions, tracing their development and demonstrating the variety of ways in which Muslims have approached and understood the Qurian and Hadith.
Given that this is essentially a text-based course, it is expected that students should be able to read and comprehend classical Arabic material.
Objectives and learning outcomes of the course
At the end of the course students will have developed a distinct understanding of the historical and conceptual significance of the earliest Islamic scriptural sources: namely the Qur’an and Hadith and the role they play in the synthesis of Islamic faith and practice. Furthermore, s/he will also have obtained not only a firm grasp of the linguistic and structural features of the associated classical literature which developed around these sources but also the theoretical contexts which defined approaches to scripture and the academic frameworks within which these are gauged.
This course shares teaching hours with the BA course in Qur'an and hadith studies. Two hours of teaching are shared with BA students and there is one additional hour of Masters-tailored tuition per week. Two hours each week are devoted to the examination and translation of primary source material. Students are expected to prepare the set texts in advance of lectures; moreover, it is also expected that students present at least one seminar relating to topics covered during the course of the lectures.
Scope and syllabus
The first part of the course examines the earliest forms of Qur'anic scholarship engendered by the need to codify, preserve and elucidate the holy text. The Qur'an is explored in terms of aspects of its contents, style and structure. Students also review features of the development of the exegetical tradition and issues in Qur'anic hermeneutics, comparing and contrasting passages from a number of classical tafsir texts. There is also opportunity to assess the significance of the role of readers (qurra') and the whole reading tradition (qira'at).
The second part of this course focuses on the study of the development of Hadith literature. Students examine selected texts from the canonical collection of traditions together with commentaries, which scrutinize traditions from theological, legal and linguistic perspectives. This also includes a review of the classical introductions to the science of the study of traditions and the careful attempts to authenticate the stock of Hadith literature.
Method of assessment
One three-hour written examination taken in May/June (70%); one essay of 2,500 - 3,000 words to be submitted on the first day of term 2 (15%); one essay of 2,500 - 3,000 words to be submitted on the first day of term 3 (15%).
- Abbott, N., Studies in Arabic literary papyri II, Qur'anic commentary and tradition (Chicago: University of Chicago, 1967).
- See also Studies in Arabic Literary papyri III, language and literature (Chicago: University of Chicago, 1972).
- Arberry, A,. The Koran interpreted (London: George Allen Urwin, 1980).
- Bell, R., Introduction to the Qur'an, revised by Watt, W. M., Islamic Surveys (Edinburgh: Edinburgh University Press, 1997).
- Berg, H., The Development of exegesis in early Islam: the authenticity of Muslim literature from the formative period (London: Curzon Press, 2000).
- Boullata, I. J., Literary structures of religious meaning in the Qur'an (London: Curzon Press, 2000).
- Burton, J., The Collection of the Qur'an (Cambridge: Cambridge University Press, 1977).
- Haleem, M. A., Understanding the Qur'an: themes and style (London: I. B. Tauris, 1999).
- Hawting, G., Sharif, A., Approaches to the Qur'an (London: Routledge, 1993).
- Imam, A. A., The variant readings of the Quran (Virginia: International Institute of Islamic Thought: 1998).
- Kinberg, Naphtali Studies in the linguistic structure of classical Arabic, edited by Leah Kinberg and Kees Versteegh. (Leiden: Brill, 2001).
- Rippin, A., Approaches to the history of the interpretation of the Qur'an (Oxford: Oxford University Press, 1988).
- Versteegh, C. H. M., Arabic grammar and Qur'anic exegesis in early Islam, (Leiden: E. J. Brill, 1993).
- The Arabic language (Edinburgh: Edinburgh University Press, 1997).
- Wansbrough, J., Qur'anic studies: sources and methods of scriptural interpretation (Cambridge: Cambridge University Press, 1977).
- Azami, M., Studies in early Hadith literature (Indianapolis: American Trust Publications, 1978).
- Burton, J., Introduction to the tradition (Edinburgh: Edinburgh University Press, 2000).
- Guillaume, A., The Traditions of Islam (Beirut: Khayyat, 1961).
- Juynboll, G. H. A., Muslim tradition: studies in chronology, provenance and authorship of early Hadith (Cambridge: Cambridge University Press, 1983).
- Schacht, J., The Origins of Muhammadan jurisprudence (Oxford: Clarendon Press, 1950).
- Siddiqi, M .Z., Hadith literature: its origin, development, special features and criticism (Cambridge: Islamic Texts Society, 1993).