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Department of the Study of Religions

MA Religion in Global Politics

Overview

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Start of programme: October 2014

Mode of Attendance: Full Time or Part Time

Who is this programme for?:

The programme is designed to appeal to policy-makers, analysts, journalists and researchers in either international, national or regional institutions and organisations engaged in policy formation, inter-religious dialogue and community development, social work, development, conflict resolution, peace building or diversity management. It will also provide a solid basis from which to pursue doctoral study. The programme is intended to enable professional development in the area of ‘Religion and Politics’ as well to provide pre-doctoral research training in social scientific analyses of ‘Religion and Politics’.

Programme Description

The current global geopolitical landscape wherein ‘religion’ has become a force to be reckoned with has demanded a reassessment of once predominant understandings of processes of secularisation, as well as the meanings of, and tensions inherent within, secular assumptions and secularist positions. The notion that there is no singular secularism, but rather a plurality of secularisms, and of religion as an invention of European modernity and colonialist exigencies are two of many emerging efforts to reconceptualise the meanings of religion and the secular and the entangled relationship between them.

The MA Religion in Global Politics offers an opportunity to examine these questions and issues at an advanced level by studying the complex and protean nature of the relationship between ‘religion’ and ‘politics in the histories and contemporary political contexts (both national and international) of the regions of the Asia, Africa and the Middle East. A core objective is to challenge the Eurocentrism of current debates around secularism, secularisation, the nature of the public sphere within modernity, by indicating the plurality and contested nature of conceptions of both religion and the secular when considered in a global framework.

The programme is unique: it has a regional focus and breadth rarely addressed in similar programmes in the subject area, draws on a wealth of multi- and interdisciplinary perspectives (Law, International Relations and Politics, Philosophy, Development, Anthropology, Migration and Diaspora Studies, and Gender Studies amongst others) and has a rigorous theoretical basis built in, such that students will be familiarised with the current state-of-the-art debates regarding religion in the public sphere, secularisms, postsecularism, and political theology. The range of course options available on the programme is unparalleled ensuring that students will benefit from a truly interdisciplinary, intellectually rigorous, and regionally focused programme.

Programme Aims

The programme’s inter-disciplinary focus aims to provide students with advanced training in the area of religion and politics through the study of a wide range of theoretical and regional perspectives. It will serve primarily as a platform for professional development and further (MPhil/PhD) graduate research. The programme will offer students

  • Advanced knowledge and understanding of significant approaches, methods, debates, and theories in the field of religion and politics, with particular reference to the study of Asia, Africa and the Middle East;
  • Advanced skills in researching and writing about topics in and theorisations of religion and politics;
  • Advanced skills in the presentation or communication of knowledge and understanding of topics in religion and politics as they pertain to regional, international, and transnational contexts.

Entry Requirements

SOAS has general minimum entrance requirements for registration for a postgraduate taught degree. However, due consideration is given to the applicants’ individual profiles, and to the fact that great potential for the successful undertaking of the academic study of the field is not necessarily acknowledged or certified through the applicant’s academic qualifications. Interviews can be arranged for applicants who do not meet the minimum entrance requirements, and early contact with the programme convenor is advisable.

Structure

Students take courses to the value of 4 units over the length of their degree.  This will include a compulsory core course and dissertation.

Core Courses

Two compulsory courses

Option Courses
Study of Religions units
Extra-departmental units

Teaching & Learning

Teaching & Learning

Students are required to follow taught units to the equivalent of three full courses and to submit a dissertation of 10,000 words. Courses are assessed through a variety of methods including short and long essays, examinations, oral presentations, and response papers. An overall percentage mark is awarded for each course, based on the marks awarded for individual assessment items within the courses. The MA may be awarded at Distinction, Merit or Pass level in accordance with the common regulations for MA/MSc at SOAS.

The MA Religion in Global Politics is designed both as a professional development qualification and as a platform preparing students for doctoral research.

Programme Learning Outcomes
Knowledge
  • Inter-and multidisciplinary specialist understanding of the relationship between religion/secularism and the public sphere;
  • Knowledge of the comparative and historical contexts of religion and secularism;
  • Theories and practices of criticism and analysis in relation to core topics in the field of religion and politics in Africa, Asia, the Middle East and Europe;
  • Understanding of the disciplinary range of the field and the necessity of engagement with the topic of religion for the understanding of politics;
  • Familiarity with various frameworks and key concepts that enable the integration of a variety of perspectives around the problematic of the role of religion in the public sphere and of the interrelationship of state and religious structures, values, and commitments.
Intellectual (thinking) skills
  • Precision in assessment of evidence and argumentation;
  • Capacity to discuss theoretical and epistemological issues in an articulate, informed, and intellectual manner;
  • Precision and critical acumen in the assessment of scholarly arguments and interpretations;
  • The ability to assess evidence and arguments independently;
  • Effective presentation of complex theoretical arguments and their relationship to empirical data;
  • Theoretical and regional expertise in order to develop and apply self-reflexive approaches to dominant issues in the comparative study of religion and politics.
Subject-based practical skills
  • Academic and professional writing to the highest standards;
  • IT-based information retrieval, processing and data organisation;
  • Fieldwork and archival research techniques;
  • Research project design;
  • Presentational skills;
  • Independent study skills;
  • Reflexive learning.
Transferable skills
  • Problem solving and research skills;
  • Oral and written communication;
  • Critical and independent thought;
  • Synthesising of difficult and wide ranging empirical material;
  • Regional specialism;
  • Working to deadlines and to high standards of presentation and argumentation;
  • Ability to make assessments involving complex factors.

A Student's Perspective

I most enjoyed the diverse course offering and the passion my classmates had for their course. You can find someone interested in just about everything here- and people doing something about it. There is always an academic talk, conference, or exhibition going on, and lecturers are keen to talk about and teach what they know best.

Hannah Brower, Smith College