Dr Stephen P Hughes
BA (Bates College, Lewiston) MA PhD (Chicago)
Overview
Department of Anthropology and Sociology
(Lecturer in Social Anthropology)
Centre of South Asian Studies
(Member, Centre of South Asian Studies)
Centre for Media and Film Studies
(Associate Member, Centre for Media and Film Studies)
India, especially the Tamil-speaking south, and Sri Lanka: popular cinema, media theory, historical anthropology and visual anthropologyContact Details
- Name:
- Dr Stephen P Hughes
- Email address:
- sh37@soas.ac.uk
- Telephone:
- 020 7898 4070
- Address:
- School of Oriental and African Studies, University of London
Thornhaugh Street, Russell Square, London WC1H 0XG - Building:
- Russell Square: College Buildings
- Office No:
- 535
- Office Hours:
- Leave of absence all year (2009-10)
Interests / Disciplines
Teaching
Students supervised
Courses Taught
Research
My work clusters around three main research areas broadly relating to the history of media in south India- 1) early film audience and exhibition; 2) musical performance and the emergence of sound media; and 3) religion, media and politics.
One area of research interest concerns the social and cultural history of silent cinema audiences in south India from multiple perspectives. Chronologically, this work covers the beginnings of commercial cinema in south India from its introduction by touring exhibitors at the turn of the twentieth century until the transition to sound films and the emergence of a distinctly Tamil cinema in the 1930s. Within this period I have examined the leading institutions, practices and discourses that variously defined the rapidly shifting conditions of audience composition and the film-going experience. The overall purpose of this work has been to rethink critically the historiography of early cinema in India through an investigation of its audiences. Conventional approaches to the history of cinema in India have consisted of an exclusive emphasis on the pioneering efforts of film production, film stars and classic films texts with little or no effort to consider the broader social and cultural conditions, which preceded and exceeded the films themselves. Therefore, in shifting this historiographic emphasis, I developed original ethnographic and historical research into a general approach for the study of cinema audiences. I treat audiences as people who attended the cinema and as abstracted social categories, both variously constituted through exhibition practices, government regulation, film genres, public debate and experiences of film-going.
My second research concentration focuses on the historical conjuncture of sound and modernity in south India. The overall argument is that, in contrast to a Euro-American association of vision/visuality with modernity, sound is the dominant sense of cultural modernity in south India. This work considers how over the first half of the 20th century the introduction of new sound media- harmonium, gramophone, radio, loud speakers and cinema- placed music at the centre of south Indian debates about modernity and reconfigured notions of the public and public space through new practices of sound broadcasting and listening.
The third area of research was started as part of my contributions to the collaborative research project I was part of at the University of Amsterdam- Modern Mass Media, Religion and Imagination of Communities: Different Postcolonial Trajectories in West Africa, India, Brazil and the Caribbean (see www.pscw.uva.nl/media-religion). As part of this project I developed a line of research using the study of Tamil cinema to address questions about the changing relations among mass media, religion and politics in south India. I have been working on an episodic history concentrating upon a series of key films and debates in the changing religious and political equation around Tamil cinema. Specifically I have followed the political debates surrounding initial religious orientation of Indian silent cinema through to its transformation into a Tamil film genre with the introduction of cinema sound in the 1930s. As Tamil cinema developed into a south Indian regional and linguistically defined sub-national film making tradition, Hindu mythological and devotional films featured prominently in a major realignment within south Indian cultural politics of modernity.
Expertise
For help in contacting SOAS academics and advice on services to business and the community, please contact SOAS Enterprise on 020 7898 4837 or email interface@soas.ac.uk.
For all press and media enquiries please call 020 7898 4956 or email jf51@soas.ac.uk
Available for
- TV
- Radio
- Press
- Briefings
- Special Study Programmes
- Short Term Consultancy
- Long Term Consultancy
Regional Expertise
- South Asia
Country Expertise
- India
- Sri Lanka
Languages
- Tamil
Publications
Chapters in Books
Hughes, Stephen (2009) 'Tamil mythological cinema and the politics of secular modernism.' In: Meyer, Birgit, (ed.), Aesthetic Formations: Media, Religion, and the Senses. New York: Palgrave Macmillan, pp. 93-116. (Forthcoming)
Hughes, Stephen (2009) 'Film genre, exhibition and audiences in colonial south India.' In: Maltby, Richard and Biltereyst, Daniel and Meers, Philippe, (eds.), The Glow in their Eyes: Global perspectives on film culture, film exhibition and cinema-going. Blackwell Publishing. (Forthcoming)
Hughes, Stephen (2009) 'Media Anthropology and the problem of audience reception.' In: Banks, Marcus and Ruby, Jay, (eds.), Visions of Culture: A History of Visual Anthropology. University of Chicago Press. (Forthcoming)
Hughes, Stephen (2009) 'Play it again, Saraswathi: Gramophone, Hindu devotion and the Visualization of Music in south India.' In: Stolow, Jeremy, (ed.), Deus in Machina: Exploring Religion and Technology in Historical and Cross-Cultural Perspective. Fordham University Press. (Forthcoming)
Hughes, Stephen (2000) 'Policing silent film exhibition in colonial south India.' In: R, ed, (ed.), Making Meaning in Indian Cinema. Oxford University Press, pp. 33-64.
Articles
Hughes, Stephen (2007) 'Music in the Age of Mechanical Reproduction: Drama, Gramophone and the Beginnings of Tamil Cinema.' The Journal of Asian Studies, 66 (1). pp. 3-34.
Hughes, Stephen (2006) 'House Full: Silent Film Genre, Exhibition and Audiences in South India.' Indian Economic & Social History Review, 43 (1). pp. 31-62.
Hughes, Stephen (2005) 'Mythologicals and Modernity: Contesting Silent Cinema in South India.' Postscripts: The Journal of Sacred Texts and Contemporary Worlds, 1 (2-3). pp. 207-35.
Hughes, Stephen and Meyer, B (2005) 'Introduction: Mediating Religion and Film in a Post-secular World.' Postscripts: The Journal of Sacred Texts and Contemporary Worlds, 1, no. 2-3 . pp. 149-153.
Hughes, Stephen (2002) 'The 'Music Boom' in Tamil South India: Gramophone, Radio and the Making of Mass Culture.' Historical Journal of Film, Radio and Television, 22 (4). pp. 445-73.
Hughes, Stephen (1996) 'The Pre-Phalke era in South India: Reflections on the formation of film audiences in Madras.' South Indian Studies, 2 . pp. 161-204.
Hughes, Stephen (1996) 'Madras Cinema Audiences in the 1920s: a sociological approach.' Kalaccuvatu, 16 . pp. 19-25.
