African and Asian Cultures in the Diaspora
- Module Code:
- FHEQ Level:
- Year of study:
- Year 2 or Year 3
- Taught in:
- Term 1
What is migration? Is this the “age of migration”? What is Diaspora and what challenges do diasporic communities bring to modern political constructions such as the nation-state, national “imagined” communities, citizenship and their associated metaphysics of sedentarism? This course will explore these issues by critically engaging with the ways in which migration and diaspora have been understood historically and in modern and contemporary times. Different theories, approaches, and disciplinary angles will be introduced and discussed. We will also consider what de-colonising approaches to migration and diaspora might look like.
By drawing on established and less charted bodies of work on migration studies, diaspora and identity, postcolonial and de-colonial studies the course offers an interdisciplinary approach to the emergence of diasporas, the reformulation of 'home' and the simultaneous instability and reinforcement of nation-states. The second part of the course offers ethnographic explorations of borders and of the governmentalities of migration. We will examine how the bio-political control of migration is practiced at borders and on bodies, shaping migrant and refugee journeys and subjectivities. Ethnographies of migration and diaspora will offer a lens into wider lived and embodied experiences of time, space and identities in the contemporary times.
- Students enrol via the online Module Sign-Up system.
Objectives and learning outcomes of the module
Aims and Objectives:
- To critically examine important areas of contemporary social theory which deals with issues of migration, globalisation, the postcolonial world, and cultural transformations;
- To ground students in the historical basis of these issues;
- To explore ideas of representation in relation to identity and experience
- Understand the parameters of analysis and stakes involved in migration and diaspora theories and their applicability.
- Use interdisciplinary approaches to analyse the past and present phenomenon of migration and the formation of diasporic communities.
- Apply increased analytical and research skills to contemporary topics related to migration and diaspora.
- Read texts closely and critically.
- Reflect critically and in nuanced ways on the politics of knowledge production involved in representing migrant and diasporas in academic and non-academic literature
One hour lecture and one hour tutorial per week.
Scope and syllabus
The course aims to ground students in a theoretical understanding of the literature, and of the historical and political background to contemporary debates. These issues will be contextualised through ethnographies, based, amongst others, on the Caribbean, U.S.A, Mauritius and East and Southern Africa and South Asia, covering themes such as migration, refugees, transnational identity, religious transformations, consumption practices, film, music and the media.
Week 1: Introduction to Migration and Diaspora studies: Map and Outline of the Course
Week 2: Conceiving Migration and Diaspora: Decolonising Knowledge/Power
Week 3: The Production of Otherness: Emotional Economies of Fear
Week 4: Diaspora Consciousness, Exile and the Experience of Dislocation
Week 5: Frictions of Im/mobility: Uncovering Migrant Journeys
Week 6: Refugee Crises? A Global South Perspective
Week 7: Home-making and Meaning Across Borders
Week 8: Who is Human? Biopolitics and the governmentality of movements
Week 9: Bodies and Border/lands: Ethnographic Explorations
Week 10: Citizenship, Deportability, and ‘Illegality’" From Windrush to the “Muslim Ban”
In addition to academic texts, students will also be taught using film and fiction.
Lectures will incorporate a broad theoretical and historical perspective as well as specific anthropological examples. The course will also compliment the core third year theory course, Contemporary Trends in the Study of Society.
Method of assessment
- AS1:Blog Entry - 30%
- AS2:Creative production plus relfective commentary - 70%
Appadurai, A. (2006) Fear of small numbers: An essay on the geography of anger. Durham, N.C.; London: Duke University Press.
Ioanide, P. (2015) The emotional politics of racism: How feelings trump facts in an era of colorblindness. Stanford, California: Stanford University Press.
Anderson B. (2013) Us and Them? The Dangerous Politics of Immigration Control, Oxford: Oxford University Press. Introduction.
Crawley, H., Skleparis, D. (2018) Refugees, Migrants, Neither, Both: Categorical Fetishism and the Politics of Bounding in Europe’s ‘Migration Crisis.’ Journal of Ethnic and Migration Studies 44, 48–64.
Fassin, D. (2011) “Policing Borders, Producing Boundaries. The Governmentality of Immigration in Dark Times”. Annual Review of Anthropology, 40, 213-226.
De Genova, N. and N. Peutz (2010) The Deportation Regime: sovereignty, space and the freedom of movement. Duke University Press. Introduction.
Rosa, J. & Bonilla, Y. (2017) Deprovincializing Trump, decolonizing diversity, and unsettling anthropology. American Ethnologist, 44, 201–208.
Khosravi, S. (2010) “Illegal Traveller”: an auto-ethnography of borders.Palgrave Macmillan.
Iosif K. and Robins, S. (2017) “Missing migrants: deaths at sea and unidentified bodies in Lesbos” in: Madeleine Hurd, Hastings Donnan and Carolin Leutloff-Grandits Migrating Borders and Moving Times: Temporality and the Crossing of Borders in Europe (pp. 157-175)
Salih, R. (2017). 'Bodies that walk, bodies that talk, bodies that love. Palestinian women refugees, affectivity and the politics of the ordinary.' Antipode: A Radical Journal of Geography, 49 (3). pp. 742-760.
Navaro-Yashin, Y. (2008) “Life Is Dead Here”: Sensing the Political in “No Man’s Land”. In Panourgiá N. & Marcus G. (Eds.), Ethnographica Moralia: Experiments in Interpretive Anthropology (pp. 168-187). New York: Fordham University.