Islam in Britain
- Start date
- End date
- Year of study
- Year 2 or Year 3
- Term 1
- Module code
- FHEQ Level
- Department of Religions and Philosophies
The course examines the historical context of Islam in Britain, beginning with early Muslim migrations and settlement in the 19th century, through to the institutionalisation of Islam in Britain in the early twentieth century and the emergence of community leaders. Within this framework it will cover the different ethnic, sectarian and doctrinal approaches to Islam belonging to and/or adopted by migrants and second generation Muslims. The course proceeds to look at the various issues that have arisen, uniquely, out of this context and in response to world events.
Objectives and learning outcomes of the module
By the end of the course students should:
Understand the historical context of Islam in Britain.
Differentiate between ethnic, sectarian and doctrinal approaches to Islam in Britain.
Contribute to the debate about what it means to be British Muslim at the beginning of the 21st century.
Understand the different theoretical and disciplinary approaches to the subject: religious, historical, political, sociological.
Draw upon and evaluate different types of source material: texts, newspapers and journals and television.
Understand the use of oral testimony as a research tool.
Use online research skills and able critically to evaluate material obtained online.
Scope and syllabus
- Early history of Muslims in Britain from Elizabethan period to post WW2
- Institutionalising Islam in Britain
- Islamic law in Britain
- Media coverage of Muslim Britain
- Conversion to Islam in Britain
- British Muslim gender issues
Method of assessment
- Essay, 500 words (25%)
- Essay, 2,000 words (65%)
- Seminar attendance and contribution (10%)
Ansari, Humayun (2000) The ‘infidel’ within: Muslims in Britain since 1800, London: Hurst, (chapter 1) pp. 1-23
Gilliat-Ray, Sophie (2010) Muslims in Britain: an introduction, Cambridge: CUP
Matar, Nabil (1997), ‘Muslims in Seventeenth-Century England’, Journal of Islamic Studies, Vol. 8, No. 1, pp. 63-82
Bennett, Clinton (1992) Victorian Images of Islam, London: Grey Seal
Lawless, Richard (1995), From Ta’izz to Tyneside: an Arab community in the North-East of England during the early twentieth century, University of Exeter Press, pp. 218-244
Werbner, Pnina (1996) ‘The Making of Muslim Dissent: Hybridized Discourses, Lay Preachers, and Radical Rhetoric among British Muslims’, American Ethnologist, 23:1, pp. 102-122
Spellman, Kathryn (2005) Religion and Nation: Iranian Local and Transnational Networks in Britain, Oxford; New York: Berghahn Books
Menski, W. (2011) ‘Islamic law in British courts: do we not know or do we not want to know?’ in The Place of Religion in Family Law: A Comparative Search, Mair, J. and Örücü, E. (ed.s), Cambridge: Intersentia, pp. 15-36
Akbar Warraich, S. and Balchin, C. (2006) Recognizing the Un-
Ahmed, Tahira Sameera (2005) 'Reading between the Lines – Muslims and the Media' in Abbas, Tahir (ed.) Muslim Britain: Communities under Pressure, London: Zed Books, pp. 109-126