The programme is designed to appeal to policy-makers, analysts, journalists and researchers in either international, national or regional institutions and organisations engaged in policy formation, inter-religious dialogue and community development, social work, development, conflict resolution, peace building or diversity management. It will also provide a solid basis from which to pursue doctoral study. The programme is intended to enable professional development in the area of ‘Religion and Politics’ as well to provide pre-doctoral research training in social scientific analyses of ‘Religion and Politics’.
Programme Description
Religion has become a force to be reckoned with in the contemporary global geopolitical landscape and as such demands a reassessment of once predominant understandings of processes of secularisation, as well as the meanings of, and tensions inherent within, secular assumptions and secularist positions. The so-called ‘resurgence’ of religion in the public sphere in recent decades is now a significant area of interdisciplinary scholarship eliciting a complex array of responses, ranging from vehement opposition to the very idea that religious concepts and commitments have a right to expression in political debates, to a reassessment of the origins and implications of divisions between the secular and the religious and their relationship to the nation state. The notion that there is no singular secularism, but rather a plurality of secularisms, and of ‘religion’ as an invention of European modernity and colonial interests are two of many emerging efforts to reconceptualise the meanings of religion and the secular and the entangled relationship between them.
The MA Religion in Global Politics offers an opportunity to examine these questions and issues at an advanced level by studying the complex relationships between religion and politics in the histories and contemporary political contexts (both national and international) of the regions of the Asia, Africa and the Middle East. A core objective is to challenge the Eurocentrism of current debates around secularism, secularisation, the nature of the public sphere within modernity, by indicating the plurality and contested nature of conceptions of both religion and the secular when considered in a global framework.
The programme is unique: it has a regional focus and disciplinary breadth rarely addressed in similar programmes in the subject area, draws on a wealth of multi- and interdisciplinary perspectives (Law, International Relations and Politics, History, Philosophy, Development, Anthropology, Migration and Diaspora Studies, and Gender Studies, amongst others) and has a rigorous theoretical basis built in, such that students will be familiarised with the current state-of-the-art debates regarding religion in the public sphere, secularisms, postsecularism, and political theology and their relevance to issues of democracy, war, violence, human rights, humanitarianism and development, multiculturalism, nationalism, sectarianism, religious extremism, and free speech amongst others. The range of course options available on the programme is unparalleled, ensuring that students will benefit from a truly interdisciplinary, intellectually rigorous, and regionally focused programme.
Programme Aims
The programme’s inter-disciplinary focus aims to provide students with advanced training in the area of religion and politics through the study of a wide range of theoretical and regional perspectives. It will serve primarily as a platform for professional development and further (MPhil/PhD) graduate research. The programme offers students:
- Advanced knowledge and understanding of significant approaches, methods, debates, and theories in the field of religion and politics, with particular reference to the study of Asia, Africa and the Middle East;
- Advanced skills in researching and writing about topics in and theorisations of religion and politics;
- Advanced skills in the presentation or communication of knowledge and understanding of topics in religion and politics as they pertain to regional, international, and transnational contexts.
Entry Requirements
SOAS has general minimum entrance requirements for registration for a postgraduate taught degree. However, due consideration is given to the applicants’ individual profiles, and to the fact that great potential for the successful undertaking of the academic study of the field is not necessarily acknowledged or certified through the applicant’s academic qualifications. Interviews can be arranged for applicants who do not meet the minimum entrance requirements, and early contact with the programme convenor is advisable.
Venue: Russell Square: College Buildings
Start of programme: October
Mode of Attendance: Full-time or Part-time
Entry requirements
- duration:
- Full time: 1 calendar year Part time: 2 or 3 calendar years. We recommend that part-time students have between two and a half and three days free in the week to pursue their course of study.
You are required to take taught modules to the equivalent of 120 credits, and to submit a dissertation of 10,000 words (60 credits).
Students may be allowed to study for the MA on a part-time basis:
The part-time MA may be taken over two years, in which case the student takes two 30 credits (or equivalent 15 credits) in the first year, and two 30 credits (or equivalent 15 credits) and the dissertation in the second year.
Alternatively, it can be taken over three years, in which case the student can distribute the 120 credits evenly in each of the three years. The dissertation can be written in year two or three, but it is strongly recommended that this be undertaken in the final year of the degree. It must be submitted in September of the year in which the student registers for it.
Dissertation
Taught Component
Compulsory Module
Core Modules
AND
Guided Options
Choose modules to the value of 30 credits from the list below OR a language module.
AND
Guided Options
Choose modules to the value of 60 credits from the list below:
List of modules (subject to availability)
Module |
Code |
Credits |
Term |
Communication, Culture and Politics in the Middle East: Theoretical and Analytical Approaches |
15PMSC005 |
1.0 |
|
Culture and Conflict in Nepal |
15PSAH017 |
15 |
Term 1 |
Death and Religion |
15PSRC162 |
30 |
Full Year |
Eastern and Orthodox Christianity |
15PSRC055 |
30 credits (1 unit) |
|
Human Rights and Islamic Law |
15PLAC150 |
30 |
Full Year |
Iran: History, Culture, Politics |
15PNMC405 |
30 |
Full Year |
Modern Trends in Islam |
15PNMC228 |
30 |
Full Year |
Muslim Britain: Perspectives and Realities |
15PSRC158 |
30 credits (1 unit) |
|
Religious Practice in Japan: Texts, Rituals and Believers |
15PSRC071 |
30 |
Full Year |
Taiwan's Politics and Cross-Strait Relations |
15PPOC252 |
30 Credits |
|
The Politics of Culture in Contemporary South Asia |
15PSAC314 |
30 Credits |
|
Zoroastrianism: Historical and Contemporary Perspectives |
15PSRC052 |
30 |
Full Year |
Aid and Development |
15PDSH027 |
15 |
Term 2 |
African Philosophy (PG) |
15PAFH008 |
15 |
Term 1 |
Philosophy and Decolonisation (PG) |
15PAFH009 |
15 |
Term 2 |
Anthropology of Globalisation (PG) |
15PANH061 |
15 |
Term 2 |
Borders and Development |
15PDSH023 |
15 |
Term 1 |
Civil society, social movements and the development process |
15PDSH001 |
15 |
Term 1 |
White Supremacy and African Resistance in Colonial Southern Africa |
15PHIH002 |
0.5 |
|
Colonialism and Christian Missions in Africa: Readings from the Archives |
15PSRH043 |
15 credits (0.5 unit) |
|
Colonialism, Empire and International Law |
15PLAH025 |
15 |
Term 2 |
Comparative International Political Thought |
15PPOH021 |
15 Credits |
|
Conflict, rights and justice |
15PPOH018 |
15 |
Term 2 |
Critical Perspectives on Palestine Studies I: History and Politics |
15PNMH006 |
15 |
Term 1 |
Critical Perspectives on Palestine Studies II: Culture and Society |
15PNMH007 |
15 |
Term 2 |
East Asian Buddhist Thought |
15PSRH018 |
15 |
Term 2 |
Encountering the Other: The Middle East during the Crusading Period 15PHIH037 |
15PHIH037 |
0.5 |
|
Gender and Development |
15PDSH010 |
15 |
Term 1 |
Gender in the Middle East |
15PGNH001 |
15 |
Term 1 |
Gender and the Law of War |
15PGNH005 |
15 |
Term 1 |
Gender, Law, and the Family in the History of Modern South Asia |
15PHIH030 |
0.5 |
|
Queering Migrations and Diasporas |
15PGNH002 |
15 |
Term 2 |
Historical Perspectives on Gender in Asia, Africa and the Middle East |
15PHIH029 |
15 |
Term 2 |
International Political Communication |
15PMSH009 |
15 |
Term 2 |
Iran and the Persianate World 1400 to 1800 |
15PHIH042 |
0.5 |
|
Iran and the Persianate World 1800 to 1979 |
15PHIH043 |
0.5 |
|
Islam and the West: Artistic and Cultural Contacts |
15PARH034 |
15 |
Term 2 |
Islam In South Asia |
15PHIH044 |
0.5 |
|
Jaina Philosophy in Comparative Perspective |
15PSRH056 |
15 |
|
Judaism and Gender |
15PSRH029 |
15 |
Term 2 |
Law and Postcolonial Theory |
15PLAH050 |
15 |
Term 2 |
Mediated Culture in the Middle East: Politics and Communications |
15PMSH003 |
15 |
Term 2 |
Migration and Policy |
15PDSH029 |
15 |
Term 1 |
Nationhood and Competing Identities in Modern China |
15PHIH022 |
15 |
Term 1 |
Outsiders in Medieval Middle Eastern Societies: Minorities, Social Outcasts and Foreigners |
15PHIH006 |
0.5 |
|
Political Economy of Institutions |
15PECC020 |
15 |
Term 1 |
Queer Politics in Asia, Africa and the Middle East |
15PGNH007 |
15 |
Term 2 |
Public Policy: Perspectives, Issues and Strategies |
15PFMC094 |
15 |
Term 1 |
Readings in Jaina History and Culture |
15PSRH055 |
15 |
|
Religion, Nationhood and Ethnicity in Judaism |
15PSRH030 |
15 |
Term 2 |
Religions and Development |
15PSRH049 |
15 |
Term 2 |
Security |
15PDSH020 |
15 |
Term 1 |
The Body and the Making of Colonial Difference in British India 940: Expansion And Impact |
15PHIH033 |
0.5 |
|
The Early Development of Islam: Emerging Identities and Contending View |
15PHIH039 |
15 |
Term 2 |
The Great Tradition of Taoism |
15PSRH036 |
15 |
Term 2 |
The Holocaust in Theology, Literature and Art |
15PSRH028 |
15 |
Term 2 |
The Making of the Contemporary World |
15PHIH035 |
0.5 |
|
The Origin of Islam: Sources and Perspectives |
15PHIH045 |
0.5 |
|
Transnational Communities and Diasporic Media:Networking, Connectivity, Identity |
15PMSH004 |
15 |
Term 2 |
Understanding Communal Violence in India since 1947 |
15PSRH052 |
15 credits (0.5 unit) |
|
Violence, justice and the politics of memory |
15PPOH019 |
15 |
Term 1 |
War to Peace Transitions |
15PDSH018 |
15 |
Term 2 |
Programme Specification
Important notice
The information on the programme page reflects the intended programme structure against the given academic session. If you are a current student you can find structure information on the previous year link at the top of the page or through your Department. Please read the important notice regarding changes to programmes and modules.
Teaching & Learning
Students are required to follow taught modules to the equivalent of 120 credits and in addition to submit a dissertation of 10,000 words, worth 60 credits. Modules are assessed through a variety of methods including short and long essays, examinations, oral presentations, and response papers. An overall percentage mark is awarded for each module, based on the marks awarded for individual assessment items within the courses. The MA may be awarded at Distinction, Merit or Pass level in accordance with the common regulations for MA/MSc at SOAS.
The MA Religion in Global Politics is designed both as a professional development qualification and as a platform preparing students for doctoral research.
Programme Learning Outcomes
Knowledge
- Inter-and multidisciplinary specialist understanding of the relationship between religion/secularism and the public sphere;
- Knowledge of the comparative and historical contexts of religion and secularism;
- Theories and practices of criticism and analysis in relation to core topics in the field of religion and politics in Africa, Asia, the Middle East and Europe;
- Understanding of the disciplinary range of the field and the necessity of engagement with the topic of religion for the understanding of politics;
- Familiarity with various frameworks and key concepts that enable the integration of a variety of perspectives around the problematic of the role of religion in the public sphere and of the interrelationship of state and religious structures, values, and commitments.
Intellectual (thinking) skills
- Precision in assessment of evidence and argumentation;
- Capacity to discuss theoretical and epistemological issues in an articulate, informed, and intellectual manner;
- Precision and critical acumen in the assessment of scholarly arguments and interpretations;
- The ability to assess evidence and arguments independently;
- Effective presentation of complex theoretical arguments and their relationship to empirical data;
- Theoretical and regional expertise in order to develop and apply self-reflexive approaches to dominant issues in the comparative study of religion and politics.
Subject-based practical skills
- Academic and professional writing to the highest standards;
- IT-based information retrieval, processing and data organisation;
- Fieldwork and archival research techniques;
- Research project design;
- Presentational skills;
- Independent study skills;
- Reflexive learning.
Transferable skills
- Problem solving and research skills;
- Oral and written communication;
- Critical and independent thought;
- Synthesising of difficult and wide ranging empirical material;
- Regional specialism;
- Working to deadlines and to high standards of presentation and argumentation;
- Ability to make assessments involving complex factors.